From Swanton, Source Material for
the Social and Ceremonial Life of the Choctaw Indians, 1
the Sixtowns District Okla Hannali extended to certain neighbors,
particularly Chickashawhay and Yowanni, and another body, the Kunshak
or Cane Towns, centrally located, and early in the 18th
century the location of the principal leadership of the nation also
embraced the customs and differentiation noted among the Sixtown
Villages. Regis De Roulliet gave these people the name Okla Chito, or
Big People. These towns had a different dialect, as did the other two
districts the Okla Falaya (Long People) and the Okla Tannap (The
Other Party) (Cushman names this district Apa Opetat.). A part of the
Sixtowns that sided with the English against the French was called
Inglis Tamaha (English Town).
The following table is the Villages as
given by Swanson2
Name |
Meaning
|
Location |
District |
1784
Divisions don’t always match |
Nashobawenya |
Howling Wolf |
Jasper County |
Sixtown |
Nashuba Huanya |
Oskelagna |
Yellow Cane |
Probably Jasper |
Sixtown |
Usgue Lagana |
Tala |
Palmetto |
S. Newton County |
Sixtown |
Tala |
Siniasha |
Sycamore Place
|
Unknown |
Sixtown |
Seniacha |
Boktoloksi |
Little two streams |
Boguetuluski Creek
Off Chickashawhay |
Sixtown |
|
Cousanna/Tousanna |
None Given |
Unknown |
Sixtown |
|
Inglis Tamaha |
English City |
NE part Jasper
Probably same as
Cousanna |
|
Yngles
Tamaha |
Chickasawhay |
None Given |
Clarke Co, 3 miles
From Enterprise |
Southern |
Chicachae |
Yowani |
Junebug |
East side Chickashaway Wayne county |
Southern |
Yanni |
Talapokta |
Palmetto (where two bayous) unite |
Jasper County |
Southern |
Taulepa |
Chiskilikbacha |
Blackjacks in a row |
Probably Jasper |
Southern |
Escalibacha |
Puskustakali |
Child hanging |
Sw Kemper |
Southern |
Puscus Tacale |
Bissasha |
Blackberry/Mulberry
Place |
Newton Co., west side of LR Creek |
Southern |
Beacha |
Otak Chito Tamaha |
Big Prairie Town |
Unknown |
Southern |
Octa Chito |
Otak Chinakbi |
Crooked Prairie |
Garlandville, Jasper county |
Southern |
|
Bishkun |
None given |
Jasper county |
Southern |
Bisconne |
Oka Taleya |
Water Spreading |
East Smith County |
Southern |
|
|
|
|
|
|
Coatraw |
Perhaps this is Tala |
Sw of Newton, Newton County |
Southern |
|
Sakti Tamaha |
Bluff Town |
Unknown |
Southern |
Sacte Tamaha |
Itchechana |
? Notched Stick |
Unknown |
Southern |
Ite Chana |
Shumotakali |
Moss Hanging |
Unknown |
Southern |
Cheman Tacante |
Tinshinkla
|
Blue Jay |
Unknown |
Southern |
Tinsca Itla |
Chucafalaya |
Longhouse |
Unknown |
Southern |
Chuca Falaya |
Ouiacha |
Not clear |
Unknown |
Southern |
Ouiacha |
Osapa Chito |
Big Field |
Unknown |
Southern |
Ozapachito |
Kunshak (Coosa/Kunsa) |
Cane Brake |
Losthorse Creek, Lauderdale Co. |
Central |
|
Kunshak Chito |
Big Cane Town |
Near upper Oktibehha Cr, Kemper Co |
Central |
|
Kunshak Bolukta |
Round cane break |
Sw Kemper, near Lauderdale and Neshoba |
Central |
Concha Bulucta |
Kunshak /Oka Lusa |
Black Water |
Whites Br. Kemper County |
Central |
Oqueluza |
Bokfalaia |
Long Creek |
Unknown |
Central/western |
Buflaya |
Iyanabi |
Ironwood |
Yannubbee Creek, Dekalb, Kemper Co |
Central/western |
Yanahe |
Koweh Chito/ mentions Panther |
A great league |
Nw Dekalb, Kemper Co |
Central/western |
|
Boktuklo |
Two creeks |
Unknown |
Central |
Buctuclo |
Boktuklo chito |
Two big creeks
Running tiger
Koi Yanalli |
Nw of Dekalb at confluence of Running tiger and Sukenatcha
Creek |
Central |
|
Lukfata |
Chalk/white clay |
Headwaters of prong of Sukenatcha Creek |
Central |
Lucfeata |
Skanapa |
Unfortunate ones |
Prob. On running tiger creek, Kemper |
Central |
|
West Kunshak Chito |
West big cane town |
Neshoba near headwaters of Oktibehha Cr |
Western |
|
Abissa |
Village of Mulberries |
Unknown |
Western |
Bezahacha |
Yazoo, West Yazoo |
None |
Near headwaters of Oktibehha Creek, Neshoba County |
Western |
Yasu |
Imoklasha |
There people are there |
Headwaters of Talasha Cr, Neshoba |
Western |
Mongulacha |
Kashtasha |
Place of fleas |
S side of custusha Cr, s of W. Yazoo Town |
Western |
|
Kafitalaia |
Sassafras Thicket |
On owl Cr, Neshoba |
Western |
Café talaya |
West Abeka |
Unhealthy place |
Unknown |
Western |
|
Utapacha |
Rows of chestnut trees |
Unknown |
Western |
|
Osapa chito |
Big cornfield |
Site of Dixon, Neshoba County |
Western |
Ozapa chito |
Okehanea Tamaha |
Uncertain |
Unknown |
Western |
|
Osak Talaia |
Hickory grove |
Near line between Neshoba and Kemper |
Western |
ochactalaya |
Chunkey |
Perhaps referring to game |
Site of Union, Newton Co. |
Western |
Chanke |
Chunky Chito |
Big Chunkey |
West bank of Chunkey Cr,
|
Western/sixtown |
|
Itichipota |
Little Tress |
Between headwaters of Tombigbee and Chickasawhay |
Western |
Etuc Cambule? |
Bok Chito |
Big Creek
|
Probably on Bogue Chitto Neshoba and Kemper counties |
Western |
|
Atlantchito |
|
Unknown |
Western |
|
Hashuk Chuka |
Grass hut |
Unknown |
Western |
Achonchuba? |
Bokfoka |
Near the creek |
Unknown |
Western |
Bucpica or Bucjuca |
Tiwaele |
Land abounding in squirrels, subsidiary of hokfoka |
Unknown |
Western |
|
Oklabalabaha |
People talking unintelligibley |
Unknown |
Western |
|
Oka hullo |
Sacred water |
Prob near Sanotee Cr, Kemper |
Western |
|
Otuk Falaia |
|
Unknown |
Western |
|
Hashuk Homa |
Red grass |
Unknown |
Western |
|
Okla Tanap |
War people |
Unknown |
Western |
|
Oni Talemon |
Where the wild onions are |
So of Pickney Mill, Newton |
Western |
Uni |
Oka Kapassa |
Cold water |
Abt at Pickney Mill, Newton |
Western |
|
Shinuk Kaha |
Lying in sand |
NE of Philadelphia, Newton |
Western |
Chenucaha |
Oka Coopoly
|
Uncertain |
On Ocobly Creek Neshoba |
Western |
Oguecuple |
Halunlawi Asha
|
Bullfrog place |
Site of Philadelphia, Neshoba |
Western |
Olan Luacha |
Lushapa |
Perhaps Lunsalaka |
Perhaps on Lunsalaka Cr, Neshoba |
Western |
|
Oka Chippo |
Perhaps water run down |
Unknown |
Western |
|
Konshak Osapa |
Canebreak field |
Somewhere w of west imoklasha |
Western |
|
Tonicahaw |
|
Unknown |
Western |
|
Cabea Hoola |
|
Unknown |
Western |
|
Okapoola |
|
Unknown |
Western |
|
Wiatakali |
Hanging loft |
South of Dekalb and Jackson Rd, Neshoba |
Western |
|
Fan Yakni |
Squirrel country |
Unknown |
Western |
|
Shinuk Chuckilissa |
Deserted sand |
Unk |
Western |
|
Nita Asha |
Bears Home |
Abandoned 1702 |
Western |
|
Ite Ousano |
Hard wood |
Unknown |
Western |
|
Kinte Oke |
Water where there are beavers |
Unknown |
Western |
|
Nusi kon chito |
Big alcorns |
Unknown |
Western |
|
Okhata Talaia |
Spreading pond |
Conehatta district of Newton county, s 11 t 7e |
Western |
|
Holihta Asha |
Fort Place |
Dekalb, Kemper |
Eastern |
Olanluacha |
Chicatalya |
|
Unknown |
Eastern |
|
East Abeka |
Unhealthy place |
Junction straight creek with Sukenatcha, Kemper |
Eastern |
Abeca |
Ibetap Okla iskitini |
Little source people |
Head of main prong Yazoo Cr, Kemper |
Eastern |
Ebitabuguluchi |
Kunshak Tikpi |
Canebrake knob |
Coonshark Cr, Neshoba |
Eastern |
|
Itokchako |
Green wood |
Near east abeka, Kemper |
Eastern |
Ite Ochaco |
Osap Issa |
Abandoned field |
N side of Black River, kemper |
Eastern |
|
Yazoo Iskitini |
Little Yazoo |
Both sides yazoo Cr.,
|
Eastern |
Yassu? |
Ibetap Okla chito |
Big source people |
Perhaps on straight creek, Kemper |
Eastern |
Ebitbugula |
Imoklasha iskitini |
Little band of relations |
Flat cr, East prong of Yazoo, Kemper |
Eastern |
Mongulacha Esquitini |
Pachanucha |
Where pigeons sleep |
Unknown |
Eastern |
|
Athlepele |
Perhaps alipilla |
Unknown |
Eastern |
|
Chuka Lusa |
Black House |
Unknown |
Eastern |
|
Hankha ula |
Wild goose crying |
Between petickfa and blackwater creeks, Kemper |
Eastern |
Ankkaula |
East Kunshak Chito |
East big cane brake |
Near Moscow, Kemper |
Eastern |
Coucha |
Shumotakali #2 |
Moss Hanging |
Kemper Co between head prongs Blackwater Cr |
Eastern |
|
Watanlula |
Whooping Crane |
Unknown |
Eastern |
|
Pante, from pinti |
White rats around the prairie |
Head of Ponta Cr., Lauderdale |
Eastern |
|
Cutha Aimethaw |
|
Unknown |
Eastern |
|
Oka Altakala |
Prob between waters |
Prob confluence of petickfa and yannubbe Cr, Kemper |
Eastern |
|
Nushkubo |
|
Perhaps on or near Petikfa cr, Kemper |
Eastern |
|
Chuka Hullo #2 |
Sacred house |
On N side Sukenatcha cr, near running tiger and straight creek,
Kemper |
Eastern |
|
Cuthi Ukehaca |
|
On or Near Parkers creek, empties into Petikfa, Kemper |
Eastern |
|
Yanatoe |
|
Prob sw kemper co |
Eastern |
|
Alamucha |
|
10 m from Sukenatcha Cr, kemper |
Eastern |
|
Thicacho
oulasta, |
Perhaps Chi- cacha oulasita |
|
Unknown |
|
Ahipata
bita Brugoula |
|
Abandoned 1748 |
Unknown |
|
Tabogoula |
|
|
Unknown |
|
Cha'ta
tascanan gouchy |
|
|
Unknown |
|
Choutoua
togoule |
|
|
Unknown |
|
Teeakhaily
ekutapa |
Standing pine |
On lower Tombigbee |
Not given |
|
Chisha
foka |
Among the post oaks |
Jackson MS |
Not given |
|
Shukhata |
Opossum |
Columbus, Alabama |
Not given |
|
|
|
|
|
|
Many of these towns were extinct by the
time of the Treaty of Dancing Rabbit Creek. Probably in no small part
due to the land cessions in previous treaties. As a result we see
communities living on the Oxnubbe (Noxunnubbe), Yalobusha, Tombigbee
and Pearl Rivers, most of these not named on the above list. We also
see a larger portion living in what will become Washington, Sumter
and Choctaw counties Alabama, but only one town is named in Alabama
on the above list. It is useful however in understanding some of the
key areas still in use during removal.
The Moeties as given by Swanton are the
Beloved People, innholunta, being the beloved people, and the
immoklushas, which Swanton takes as a term for leader, and the Kashap
Okla, the divided people. A trivial note in 1772 by a British
officers gives an example, Concha Oumanstabe, a Choctaw Chief was of
the Immoklusha Clan, or the Peaceful family of the Chickasawhay
village. 3
For moieties (corrected forms from Swanton in parenthesis) we have
the following information there being for the Innholunta the Chufa
(Chafa) iska, Iskulani,(iskitini), Chito and Shakchukia (Shakichuma),
and for the immoklushas, the Kushiska (Kunsha), Lawokla (Luae Okla) ,
Lulak (tulak) Iska, and Linoklusha. (Itimoklusha)4
This certainly seems to be more indicative of the early smaller
tribes who confederated into the Choctaw nation to me.
Swanton goes
on to say
“In
fact these local groups seem to have been of all sizes and grades of
importance, and were probably frequently increased by subdivision or
the incorporation of foreign elements and decreased by the dying out
of older iksas. At the present day it is impossible to make anything
like a complete list of iksas, and I do not feel sure that the names
which I give are all properly used in this connection. They are the
following: Bok Chito, " Big Stream," on the stream so
called (Bogue Chitto), which flows into Pearl River near its head,
the only iksa to remain aloof from missionary teachings; Biasha, "
Mulberry place," still living a few miles west of Philadelphia,
Miss.; Okla hånnali, " Sixtowns," in and about Jasper
County, Miss.; Okla untuklo, " Seven towns,"
near Hays, about 23 miles southwest of Philadelphia; Yåkan-okåni,
"Land Creek," just west of Carthage, in Leake County,
Miss.; Haiyip atokola, "Second lake," or "Two lakes,"
in the northeastern part of the old Mississippi territory.
Chikashahe, " Chickasaw potato(?)," said by one informant
to have been east of Mashulaville, but anciently, at all events, on
the headwaters of the Chiclcasa whay River; Kunshak,
" reedbrake people" (though by one informant affirmed to
have been the name of a bird found in the reedbrakes), said to have
been north of Mashulaville, but anciently much farther south; Okla
falaia, " long people," according to some Mississippi
Choctaw about 16 miles north of Philadelphia, according to others
near Harperville in Scott County; 80 Spani
okla, " Spanish people," 25 to 40 miles east of Jackson,
Miss.; Obåla chaha iksa, along Turkey Creek, in the northeastern
part of Scott County and the southeastern part of Neshoba; Koe chito,
"Panther," not located; Bok falaia, " Long Creek,"
not located; and Yanabe, Yashu, Abeka, Lukfata, and Haiyowani, which
were also names of well-known Choctaw towns and
may easily be located. Mr. Bushnell adds the Shunkwane ogla (Shunkåni
okla), "Ant people," and Cushman, as we have seen, speaks
of one known as Apela, " to help," " to assist."
Gatschet mentions a few groups besides which may belong in this
category, Cofetaláya, " quail are there Pineshuk Indians, "on
a branch of Pearl River, in Winston County," the name perhaps
transposed from " pishånnuk," the bass or linden tree;
Sukinatchi or " Factory Indians," in Kemper County; the
Cobb Indians, called after their leader, Colonel Cobb, but also known
as Hopahka Indians; and the Shuqualak, in Noxubee County. Simpson
Tubby spoke of a band in the Sixtown country called Tåshka himmita.
Some of these may have been temporary or town groups instead of true
iksa, and it is difficult to find out where the application of the
term iksa begins or ends. Sometimes it seems to have been identical
with a town, sometimes it appears to have embraced several towns,
but more often I believe that each town was composed of several iksa
5
Thus
strengthening my belief that you have in fact a three prong system
(the Iska was the exogamous portion). The Moeity divisions, explained
by Galloway as the older and younger people, the Iskas, the tribe of
origin, and then lastly the Clan, also called Iska that represents in
a great part regions where they lived. It is subjective, but I am of
the mind that the marriage was most likely in relationship to the
original tribe first and foremost, so when one was of the Kunshak
Iska, it really meant they were from the people that originally
settled the Kunsha area of the Central District given in the listing
above. The Okla Hannalli, or Six towns may in fact be relatives of
this group, as may the Yanni and Chickasawhay who are often
associated with this grouping. I find it interesting that Swanton
assigns Kunsha in 1784 to East Kunsha when in fact the actual village
of Kunsha may have been the location, especially given the treaty of
1803 and 1802. I also noticed in the 1784 some of the names seemed to
resemble the names of some of the towns. I wonder if given the
newness of the Confederation, if the association with their town was
part of their name? The practice surely changed by the nineteenth
century.
1
1 John
R. Swanton, Source
Material for the Social and Ceremonial Life of the Choctaw
Indians (Washington,
D.C.: United States Government Printing Office, 1931)55-57 ,Questia,
Web, 24 May 2010
2
1 John
R. Swanton, Source
Material for the Social and Ceremonial Life of the Choctaw
Indians (Washington,
D.C.: United States Government Printing Office, 1931) 59-67,Questia,
Web, 24 May 2010
3
John
R. Swanton, Source
Material for the Social and Ceremonial Life of the Choctaw
Indians (Washington,
D.C.: United States Government Printing Office, 1931) 76-78,Questia,
Web, 24 May 2010.
4
John
R. Swanton, Source
Material for the Social and Ceremonial Life of the Choctaw
Indians (Washington,
D.C.: United States Government Printing Office, 1931) 79-80,Questia,
Web, 24 May 2010.
5
John
R. Swanton, Source
Material for the Social and Ceremonial Life of the Choctaw
Indians (Washington,
D.C.: United States Government Printing Office, 1931) 81-82,Questia,
Web, 24 May 2010.
6
John
R. Swanton, Source
Material for the Social and Ceremonial Life of the Choctaw
Indians (Washington,
D.C.: United States Government Printing Office, 1931) 81,Questia,
Web, 24 May 2010.